Paul tells us that faith comes by hearing, and hearing by the Word of Christ. This points out the importance of sound exposition of Scripture and the necessity of attending to it as much as possible.
I firmly believe that one of the main reasons Christians in America have such paltry faith is because they despise preaching. They rather have small groups and individual reading plans. They want fellowship times and movie discussions. They will watch a DVD series on any topic and will form classes for women, men, children, divorcee's, alcoholic recovery, etc.
These may have their place, but they do not compare to sitting under a minster who will faithfully preach the gospel and expound Scripture. Speaking of the officer executing his authoritative duty of preaching, Paul said, "How beautiful are the feet of those who bring good news."
This beauty is one of the reasons I want churches to reinstate evening services. If people want to grow in Christ, then they should demand that the doors be opened for worship as frequently as possible so that they might sit and hear the truth proclaimed.
If we desire to grow in Christ and become strong in faith, let us see every opportunity to hear God speak and allow the Spirit to minister to our hearts. Let us love the pulpit with a great affection and gravitate to it as the fountain of life.
I was asked to participate in today's Election Day Prayer event that is being held downtown. It is put on by Southview Church and the Coalition, a conservative political group here in town. My segment of prayer is to focus on the topic of families. Here is what I plan to say...
As we bow our faces before you we acknowledge that a renewal in our country requires a renewal in our marriages and families. We know that we cannot have the former without first having repentance and reformation in the latter.
We confess that our nation is broken because our homes are broken. We suffer oppression from Pharaohs and Caesars because we have not first had godly mothers and fathers.
So we pray that you would grant us renewal at the grassroots level. May there be a reformation in our land, where we take to heart what it means to be united in the covenant of holy matrimony. May we begin to see that there is nothing more patriotic than the fidelity of a husband and his wife. May you grant us fathers and mothers who, instead of slaying their children, will instead love them and cherish them all their days. May these parents then take up their responsibility to train their children them in the fear of you and not further the decay of our country by handing them over to schools where atheism and relativism are the rule.
As we stand here today, we pray “God save the home.”
But yet, we know that as the king goes, so goes the nation. And for this reason we pray not just for a grassroots revival, but we also pray for our leaders and the policies that they make.
Lord, we ask that you would grant that those who would win out these elections would be restrained from instituting policies that further the destruction of marriage and family in our land. Instead, may they be made to do what is just and promote what is in accord with rule of King Jesus.
We pray that policies that strike against godliness would be revoked. You know how our nation permits (and even encourages) things like divorce, sodomy, and abortion. Moreover, our leaders continue to wrap the chains of debt around us. They oppress our families with heavy taxation. They rip apart families with their welfare programs. All this leads only to death at every level.
So we pray, like our forefather’s before us “God save the king.”
Finally, We pray “God save the church.” Where is the light to be found for our families? It is not in the pure preaching of your word and in the revelation of Biblical Truth. Father, we know that families will only rise out of the ashes when you unleash the gospel and unveil the fullness of its saving power. So we pray that you would raise up godly men to preach your word and send them throughout our nation as heralds of Your eternal kingdom.
All this we pray in the strong name of our King and Savior, Jesus Christ. Amen.
I was asked to introduce this part of the service by offering a brief explanation of the doctrine of ordination. And I’d like to do so by beginning with a little illustration that I hope will give you a sense of what is happening here today.
Let’s say you and I are driving down the road. You look over and see that I’m going too fast. So you say to me, “You know, you are speeding. You better slow down.” That would be a very true thing (and a very good thing) to say. And I should listen to you because what you just said is very important. However, it is quite a different thing to have a police officer pull you over and tell you that you were going too fast.
Now, what I want you to see is that both you and the officer said virtually the same thing. But at the same time they were vastly different, weren’t they? Your words might have been true, but they did not have the same weight as the Police officer’s. Why is that? It is because he is a police officer. He has authority that you do not. As a result, his words have a greater gravity to them.
Let me give you another illustration. If I go to Iran and I start talking about some new policies that America is going to be enacting, what I say may be true. It might be good if the Iranian people and the Iranian government to listen to me. But it is a whole different thing if the US ambassador to Iran gets on the Aljazeera TV network and makes a speech. Even though we might say the same thing, there is a huge difference in what is said because the US ambassador has a power and authority that I do not have because he is specifically sent by the United States.
What I want you to see is that these illustrations portray well the meaning and significance of the doctrine of ordination. Up until now, Joe has been going around doing his evangelism, and he has been doing a great job of it. He’s been calling people to repentance and faith, and he has had many opportunities to share the gospel.
But today things are going to change. Even though Joe is probably not going to be doing anything really different when he goes out to do his evangelism. He’s probably going to be saying virtually the same things he has done before. There is going to be a significant change because his words are going to carry a greater weight and power due to his being set apart by God to be an evangelist in this church.
The wonderful thing about this service is that we all have opportunity to participate in this tremendous event. In just a few moments we as elders will be laying our hands on Joe. This little act is a way of publicly testifying to the fact that God has called and equipped Joe for this work. In our doing this we are as a church body confirming to Joe, each other, and all the world that God has set Joe apart for the work of evangelism, and that he joins us in leadership for this purpose.
But this ceremony is certainly not limited to Joe and those of us who lay our hands on him. All of you who are members of this church have an active role to play. Each of you participates to some degree. As we lay our hands on Joe, you personally must agree to what is being done here today, and you must personally affirm Joe & his new role. As you sit here today, you must in your own heart pledge both your support of him and your submission to his authority as a minister of the gospel.
So as we enter into this part of the service, let us all remember the depth of what happens here today and praise God for it. The kingdom of Satan today shudders because God has raise up a gospel evangelist. May we be equally grateful as they are fearful, and may we all unite together in one heart to join God in the sending forth of Joe.
Ordination is a doctrine that needs to be revived if we are going to see the church revived in our day. It is all but neglected because any old slub thinks he can do something for Jesus by becoming a campus parachurch worker or by jumping up in pulpit and "preaching." However, standing in a pulpit does not make one a preacher.
Preaching is an act only of the officially ordained (or licensed) man. In Romans 10:14-15 it says, "How are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, 'How beautiful are the feet of those who preach the good news!'"
The preaching in this passage is done by someone who is officially "sent." The OT quote emphasizes this as it references an official messenger who has been given the special charge to go announce a victory.
Therefore, when a man is ordained, he assumes an office. He becomes God's ambassador with the specific charge of formally declaring God's message, which is the gospel. That is what preaching is: The official declaration of God's Word by the man who is distinctly appointed by God for this solemn affair.
In the ordination service the church publicly testifies that this particular man who they are ordaining has been raised up and equipped by God for that role. Then, as they lay hands on him, they formally recognize that God has invested him with the authority that specifically pertains to this office.
It is not until that has happened that he actually preaches. Anything that happens before that moment is not what is technically known as "preaching." This is why theologians have differentiated between preaching and exhortation. Preaching is what preachers do (that is, ordained men). Everyone else who speaks biblical truth exhorts his brethren (i.e. encourages or instructs).
This is not to say that what a non-ordained person says is not effective or that God cannot use this person to convert people or edify the church. It's just not technically preaching.
Why is it important to consider this? For one, we are required to sit under the preaching of God's word from week to week. Paul tells Timothy to "Preach the Word." As a result, the people to whom he is to preach are to submit themselves to that word. So when we gather together for worship, we are mandated to listen to the officially appointed man declare what God has to say.
What's the big deal? Isn't that what any non-ordained person does? The truth is that there is a large difference. It is one thing to hear a brother speak to us and teach us truth from the Scripture; it is another to hear someone who has the authority of the office preach.
Let me illustrate: Suppose you are driving down the highway and your speed exceeds the set speed limit. The person in the passenger seat can tell you that you are going too fast and need to slow down. That would be a useful exhortation. However, it is quite a different thing to have a police officer pull you over and tell you that you were going too fast. Both said virtually the same thing, but they were vastly different as to their nature and power.
Secondly, understanding this doctrine will help us sift through the scads of men who wish to serve as pastor (funny, I almost said "who wish to play pastor", which is a blog in and of itself!). Men who do not have the skills required to preach ought not to preach. If they cannot speak well, put together a coherent message, or interpret Scripture with any sort of meaningful intelligence, they should not act in the capacity that requires them to do so.
Similarly, men who have not the theological acumen for this work ought to leave well enough alone. Men who are ordained ought to be thoroughly examined as to their knowledge and beliefs. We would not want any old schmo walking off to some foreign country to act as a representative of our country. We want someone who has some intelligence and expertise in his area of work to act in that capacity. Ought then we not to expect the same of those who will serve as God's ambassadors.
Finally, and perhaps most importantly, after worship the congregation should be able to walk away saying, "I heard from God today." The words might have had the intonations of a man, but the message most certainly had the authority and weight of God's very word.
And when a man preaches, that's exactly what happens.
In just over a month I will be attending a Simeon Trust Preaching workshop held at Northwest Presbyterian in Dublin, Columbus (come if you can!). For three days we will have opportunity to share exegetical insights and homiletical tips.
Prior to attending you are assigned two passages of Scripture to examine. I got mine earlier this week. One of the passages was Revelation 19:6-21. I had preached on one portion of this early in my ministry (Rev. 19:11-16), so I went back to look over that sermon. I wanted to see how my earlier, inexperienced eyes might have developed it. I thought I might cringe, but I felt pretty good about how that message was developed exegetically & homiletically.
If I ever was asked what tips I would give regarding preaching, topping the list would be sex. Sex helps a man in so many ways. In particular, it gives him clarity of mind. Sexual satisfaction provides a man with a much needed release that allows him greater focus. It may sound like some new age cult when I say this, but it puts a man back in "balance."
Over the years, my wife and I have found that, as a result, sex makes preaching and sermon preparation much easier and... (pun not intended)... stimulating. And I would assume that this applies to the productivity of any man in any line of work.
All this is to say that women need to be aware of how much men need regular sexual fulfilment.
I've written before about Keeping the Marriage Bed Hot (not to mention the sermons I've preached on the topic). I've even dedicated a whole church newsletter to the topic.
But recently my wife forwarded me a couple articles she found on her blog reading list which have to do with the wife's duty to her husband sexually. Specifically, they deal with stirring up the desire even though she is fatigued after a day of wifing and mothering. My wife said they should be kept on hand for marriage counseling purposes. But I link them here for your reading (pun intended...) pleasure:
Charles H. Spurgeon, instructing a group of seminary students on sermon delivery, said, “When you speak of heaven, let your face light up with a heavenly gleam. Let your eyes shine with reflected glory. And when you speak of hell–well, then your usual face will do.”
I am preparing to speak at the local ministerial association meeting this Friday. I will be using 1 Tim. 1:6 as my text because it focuses on the act of preaching. I thought Calvin's comments were exceptionally eloquent and worth recording here.
"To stir up the gift of God which is in you. This exhortation is highly necessary; for it usually happens, and may be said to be natural, that the excellence of gifts produces carelessness, which is also accompanied by sloth; and Satan continually labors to extinguish all that is of God in us. We ought, therefore, on the other hand, to strive to bring to perfection everything that is good in us, and to kindle what is languid; for the metaphor, which Paul employs, is taken from a fire which was feeble, or that was in course of being gradually extinguished, if strength and flame were not added, by blowing upon it and by supplying new fuel. Let us therefore remember that we ought to apply to use the gifts of God, lest, being unemployed and concealed, they gather rust. Let us also remember that we should diligently profit by them, lest they be extinguished by our slothfulness."
I recently came across a good article on "Why the Missional Movement Will Fail." It is good in that it focuses the real intent of the church's mission. The church was commissioned to "make disciples" and the missional movement, while very zealous & full of "missional" hullabaloo fails without real cultivation of Bible study.
I admit that I am rather adverse from calling myself "Misisonal" and refrain from using the word missional at all. Part of that is my personality (I don't jump on bandwagons very easily and am something of a fad curmudgeon).
Another reason is because I think the word is rather postmodern. It was coined not too many years ago and many people seem to make it mean whatever they want. Some are just using it because it sounds so cool ("I'm missional" sounds so much better than "I like to do evangelism.") But some seem to use it in almost completely contradictory ways! For instance, you have your die hard evangelical using it as well as your flaked out emergent church guys throwing around the term.
But part of the reason I don't use it is because I fail to see a lot of those who call themselves missional doing any really having to do with the mission of the church. It often appears to be just a nice title for a guy who is planting a church or writing a blog somewhere.
[If that is the case, I guess I am missional! (Although, playing Twitter seems to be a real missional thing too. Us fuddy duddies seem to prefer Facebook.)]
What I mean is this: I don't see a lot of the old school forms of evangelism being promoted or implemented by missional guys. It doesn't seem to be hip to pass out tracts or preach in the open air. I do not want to presume to say that this does not happen at all. But it seems that sitting in a coffee shop or having a home group is the focus of most missional guys.
For instance, the article that I mentioned at the very beginning of this post offered a free ebook on practical ways to be missional. Here are a few of the practical suggestions they gave for getting the gospel out:
Um, okay. I get it. You are trying to be available and friendly. But this is not as practical as, "Pass out tracts at a fair booth. Make CD's of your pastor's best evangelistic sermon and distribute them after a college football game."
Not downplaying walking the dog, by any means. But my wife and I have been walking the dog for 15 years now, and there hasn't been any missional activity occur (or, maybe I was being missional and didn't know it because I really don't know what it means to be missional--see discussion above). The only godly thing that happened as a result of the 2-5 miles a day we put in is that we've gotten one happy dog and kept that snickers bar from catching up with us.
I understand that we want to develop relationships and seek to facilitate gospel conversations in our communities. I also have the goal of getting people into my home for dinner and discipleship. But it seems that the old school means of accomplishing the church's mission (dare I use an outdated word like "evangelism"?) have fallen by the wayside.
If this is the case, then I am happy to say that I am not missional. I'm just a guy who believes in preaching, old school evangelism, and doing some old fashioned Bible study.
A truthful witness saves lives, but one who breathes out lies is deceitful. In the fear of the LORD one has strong confidence, and his children will have a refuge. Pro 14:25-26
Exegeting Scripture involves looking at all the different parts of God’s word. You whittle each line down and examine each and every word. Each phrase is scrutinized. But as you look at the individual trees (and even individual leaves!), you should never forget to step back and see the forest.
Each of these proverbs contains good lessons. You can learn a lot from each line. But it is important to notice their juxtaposition too.
We could talk about the excellency of a truthful witness. We could enshrine the bold advocate of Biblical truth as one who is a savior. And we could talk about how wonderful it is to know the fear of God and possess a good self esteem (confidence). But you have to understand that these ideas are not separate and independent of each other. They are intertwined and the first is absolutely dependent upon the second.
A truthful witness saves lives. He is one who stands up against the tide of unbelief and is willing to be known as a kook. He’s not afraid to speak out against the issues of his day, despite being the minority—perhaps even the lone voice. But how is it that he has that boldness? His confidence comes from his fear of God. When you are not anchored in the fear of God, you will end up pandering and capitulating to the masses.
Think of Athanasius. He was exiled three times for his standing against the rank heresy of Arianism. There is no doubt that there was the temptation to succumb to the falsehood that was becoming more and more mainstream. Life in exile was certainly not a pleasant thing. Yet, despite his persecution, he remained faithful to the word of God.
Martin Luther is a good example too. We romanticize Luther’s life. We tend to forget that people didn’t much care for his speaking out against purgatory, the Roman establishment, and such. We forget that he cowered at times in his home, to the point of being almost mad.
What was it that made these stalwarts so persevering? It was their fear of God.
Or, on the opposite end of the spectrum, think of the Apostle Peter. He betrayed Christ three times. What was the grand pressure that he faced? It wasn't anything much. He got rolled over by a little girl. Why did he cave? Why did he lack the confidence to speak up? Because he didn’t know the fear of God.
What about our day? What would it be like if you spoke up against the sacred cows of our day? If you dared to pipe up about feminism, and talk about things like Titus 2 or 2 Tim. 2:14. Or if you had a crazy thought like: You know, children are leaving the faith in droves and becoming atheists and agnostics almost en mass. Perhaps it is because they are going to schools that are atheistic and agnostic? Maybe we should do something completely off the wall and reconsider the way we raise and educate them.
What would it be like if you attempted to broach these kinds of issues? Imagine the kind of blowback you’d get. I would suppose some of your jobs would be on the line. You’d likely be thought of as a kook. You might not be physically exiled like Athanasius, but you might experience an exile of sorts as people leave your church or say things like, “there goes Crazy Uncle Matt again!”
That’s why the fear of the Lord must be your confidence. The best summary of what that is goes like this: The fear of God is when your biggest fear is breaking God’s command and offending him. God is so loved, so enjoyed, so reverenced, so enjoyed that His will, and it alone, is what matters.
Only when He comes first will you be able to be a savior...and an oddball.
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