The story is told of some college students who missed an exam. Their professor had scheduled the end of the semester test, but the young men lamented that they were hindered due to a flat tire. The professor, suspicious that they students had merely skipped the test for a joyride, consented to give the exam on one condition: that they all take the test in different rooms.
The students were thrilled and agreed to the professor’s terms. But when they sat down to take their exam, they found the following:
Question 1: Which tire went flat?
I’m not a statistician, but from my calculations the students have a one in 256 chance of guessing the same tire. If they had made up their story, it would no doubt be exposed.
Now imagine a scenario that is wildly larger. Pretend there were 40 students on an 18 wheel semi-truck. The chances of all 40 students getting the question right rises significantly. To say that the odds of perfect unity are virtually impossible at this point is an understatement.
Now let us expand this illustration to biblical proportions. Imagine 40 men writing 66 whole books (each with an average of 18 chapters each). What is the likelihood of every detail in these documents being perfectly aligned?
Were mere men to attempt such a feat (even of a true story), it would never happen. Errors and contradictions would abound and they would be easily observable.
But what is impossible for man is easy for God. In sum, this is just one of the ways the Spirit of God confirms His unique authorship of Scripture to us. The inspiration of Scripture is vividly displayed in the consent in all its parts.
The Bible is the only book in the world that has an unbroken unity. When you read it and study all its most minute details, you will find that that there is not a single part that contradicts. All of its doctrines perfectly cohere and every one of the historical elements has impeccable chronological harmony.
The wonder of the radical agreement of Scripture is vastly surmounted when you consider that many of the Bible’s authors were not ‘men of letters,’ per se. Think about it:
Being that these untrained men produced works that perfectly corresponded with the rest of Scripture points to the fact that there was something much greater superintending their pens.
We might also add to this that these authors were separated by time and distance. In other words, there isn’t any real room for any sort of collusion or collaboration. But yet their writings, which were produced over the course of some 1500 years, faultlessly synchronize. How can this be? There is no other explanation than that the Holy Spirit was the true and ultimate author.
Finally, we might add one more miraculous item to the equation. The Bible has been read, studied, and attacked more than any other book in the world. Yet, despite being so vehemently assailed, not a single fault has been found in it (at least nothing that could not easily be explained).
If we ever needed assurance that it is the Lord's voice that speaks in Scripture, we certainly have it. And we can set our selves to heeding it knowing that God has given us His perfect truth for life.
"The voice of the LORD is powerful; the voice of the LORD is full of majesty."
Psalms 29:4 ESV
There are many creative works that men have produced that may be said to be “inspirational.”
For instance, Michelangelo's paintings are some of the most brilliant of all time. If you watch the old classic “On the Waterfront” or a modern Spielberg film, you will be mesmerized by the quality of cinematography.
In the literary world, Milton’s Paradise Lost displays the mastery that he had over his pen. The oratory power of the ancient Greeks (people like Cicero, Plato, etc) sets them apart and puts them in the lofty category of “classics” because their rhetorical talent is obvious.
All of these present something of the supreme artistry of mankind. These works have a distinct beauty and demonstrate a higher level of creativity than what you normally find on earth.
But one of the distinct proofs for Scripture being the very word of God is that it has a style that is much more profound than all of these. As you read through the pages of Scripture you cannot help but notice that it exudes a heavenly elegance. Or, as theologians have often said, the Spirit of God verifies the divine origin and unique authority of Scripture in the majestic style that we witness in its pages.
The loftiness of the Bible, it should be noted, is not due to any rhetorical embellishment or sophistication. There is no particular cadence, flashy wording, or theatrical technique employed. If the truth be told, the Bible is unabashedly simple. As a matter of fact, it employs such a plain and ordinary style that small children can read and understand it.
Yet, despite having no excessive color or decoration, it is easy to perceive that “the Holy Scriptures breathe out something divine, and surpass all the gifts and graces of human industry.” (Calvin) Or, in the words of the Apostle Paul, Scripture does not possess “enticing words of man’s wisdom,” but it nevertheless is filled with a “demonstration of the Spirit and of power.”
One pastor set forth a challenge to anyone to try and create a document that would rival the Bible's unique majesty. Could someone create a fifth gospel? Could another psalm be composed which would trick men to thinking it was penned by the Holy Spirit? The answer is no. For no man can imitate the supernal style of the Spirit.
In effect, imitations has already been attempted. Many other books could have been chosen to be a part of the Bible in the early centuries. They, however, eventually fell by the wayside. Even today, many books put themselves forward as sacred script. But none are recognized to possess the same grandeur that is found in the Bible.
It is not without reason that the Bible has been called the “God of books” and looked at as the most wonderful literary creation of all time. It declares its own uniqueness in every line. And if one wants proof that God speaks in and through His Word, all we must do is read and listen to it.
Envy has many vile manifestations (complaints, theft, vandalism, and cheating to name a few). But it mainly lurks within and goes unnoticed by the average onlooker.
To be sure, the outward expressions may be likened to the tip of an iceberg sticking out of the water. The greater mass of it lies deep beneath the surface where nobody can see.
Envy is that grief one feels at the fortune of others. One theologian summed it up as an internal "disquietude." That's merely a fancy way of saying that you're irked because someone has something you don't.
The point is that your soul is not displaying the "quiet," peaceful happiness that accompanies contentment. Instead, you're agitated and given to all kinds of unhealthy emotions and imaginations. You brood, murmur, and are angry. You curse under your breath and you devise scenarios in your mind that are not charitable towards others.
Think about how this irritation is displayed in your own life. You may be sad because don't have those granite counter-tops. You mope and are angry because someone else got the promotion. You secretly hope your neighbor hits a speed bump too hard in his new sports car.
Your discontent has not only robbed you of personal peace, happiness, and thankfulness, but it has put you in a frame of mind that is altogether uncharitable.
Since he Lord requires holiness in the inward parts, subduing inward sin is paramount to our sanctification. To this end, be mindful of the following ways to subdue envy:
1. Savor what God has given you and strive to be thankful for it.
2. Strive with diligence to serve God with what you have. If you are faithful in little things, the Lord will likely add more blessings. If you serve him diligently and maintain a sweet comportment are typically God's means to increase.
3. Consider that God may take away what you do have if you make no contentment in it. "Even what he has will be taken away." Those where the words that haunted the unfaithful steward in the Parable of the Talents.
4. Remember that you are rich. You own more than you had when you first entered life. You possess more than all those who have died. Even what you have should not be in your possession due to having sinned against God and forfeited the right to these blessings.
5. Remember that getting what you want may not be good. Rachel's desire for a child was blown way out of proportion. In the end, God gave her a child, and she ended up dying as she gave birth to him.
We are often incredulous about what is reported to exist in foreign lands on earth which we have not seen, and a long time is often necessary before we will believe it.
The king of Siam, when told by the Dutch ambassador that water became so hard in his country that people might walk on it, said, “I have often suspected you of falsehood, but now I know that you lie.”
So incredulous might we be, with our weak faith, if we were told what actually exists in heaven. We should not improbably turn away from it as wholly incredible.
-A. Barnes, Commentary on 2 Corinthians, chapter 12 verse 4
Here are two things that make you curl up your eyebrows and wonder....
1. Ashland City Schools Board of Education- The board is contemplating stealing more money from us so that it can build a new sports complex. The Times Gazette reported that the school has received over a million dollars in private donations for the project. Of course, these donations mean then mean that everyone in the city supports the project and that we should levy a tax to fund it...uh, wait.
Why not go ahead and continue to do what is working and let private donations take care of it? Crazy, I know.
2. After the mass school shooting this past week, the Facebook lit up with its normal riot. One thing I found funny is that various people were talking about how they were scared to send their child the school the next morning.
So let me get this straight...you have a deep concern that your child may be in grave danger because you are sending him/her into a place that poses an extreme risk to their very livelihood?
The answer seems pretty easy to me: ditch the school.
I continue to be facinated by the tattoo culture. And the more I hear about people and their tattoos, the more I find it to be a religious act.
Today a friend posted on their fb page a pic of their new tattoo. They captioned it by saying, "This is fear, pain, self-doubt, and frustration. This is challenge, openness, vulnerability, and growth. This is support, encouragement, connection, and respect. This is passion, determination, desire, and perseverance. This is grit, confidence, strength, and courage." It was the language of religion.
In my mind there is a parallel from the world of tattoos and the rite of baptism. Baptism is a reminder, a mark for encouragement, a testimony to a struggle, perseverance, and strength. It witnesses to vulnerability and growth.
When God puts his mark on it signifies much of what is expressed in the modern tattoo. However, it is an invisible sign. One that still very much testifies to the invisible God and the life/relationship we have in Him.
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Thanks to a wedding I attended this past weekend I had a glimpse into what a Reformed church in Ashland could look like. Almost 500 people attended the wedding. Most of the families who were present were theologically reformed.*
I could not help but be amazed. What a joy it was to sit and sing praise to God with so many who had a similar doctrinal mindset. It was held in the University chapel, and the thought that we almost filled that rather large venue was awesome.
It struck me that if they were all to band together in humble love, such a church would have a incredible impact on the rest of the community. Specifically I think of the ability to fund outreach events, diaconal ministries, and missions. It could staff multiple full time ministers for the purpose of discipleship, schooling, and evangelism. It could host seminars and conferences. It would certainly have more sway over other churches in the area. I would not doubt that it would also greatly influence public policy and shape the whole political contour of the city.
The encouragement that I received by means of this wedding is tremendous. It gives me good hopes for the work ahead at Hopewell Church and what it can be.
*This of course is only counting the Reformed people who are associated with the wedding party. It obviously does not include those who are outside the bride or groom's circle of friends. To be sure, I know of still others who profess to be Reformed in the area and would have filled a few more pews.
King Alfred the Great - Recently read this short work on King Alfred the Great, which details the life of a godly leader. His administration is essentially the foundation for common law, which is built on the Mosaic code. The work expresses how society at large profited--stealing and general evil was diminished throughout the land. His character is highlighted, especially his diligence to study and develop personal piety.
The Christian Ministry, by Charles Bridges - I have begun to read this book. I have desired some personal encouragement in regards to the work of the ministry. This quote stands out not only as profound:
“The Ministration of the Church, as Calvin observes, is ‘not an easy and indulgent exercise, but a hard and severe warfare, where Satan is exerting all his power against us, and moving every stone for our disturbance.’”
Josh Harris Ted Talk, Strong Enough to be Wrong - That was the first time she had ever heard a religious leader admit he was wrong.
At Christmas time we remember the good news of the Savior's birth. He entered the world to bring salvation to men.
But our appreciation of Christ will be more fully attuned when we remember that His incarnation was anything but glorious.
The Son of God's entrance into the world was part of his humiliation and thus very "inglorious." We can only appreciate the work of the Savior when we see his incarnation in this light.
Consider the depths to which he did descend to bring you salvation:
1. He left his Father - Prior to the incarnation the Son dwelt in the bosom of the Father, wherein he enjoyed perfect love, joy, and blessing. His leaving this sweet realm marks his first step into hell (for hell is separation from God). What pain it is for us to leave home and part with human parents! How infinitely greater was the pain of Christ in relinquishing the enchanting place of the Father's presence!
2. He was born - He who was very God of very God took upon himself the very flesh He did create. He created man in His own image, but then took the image of man himself. And while this cannot expressly be said to be part of his 'humiliation" (for he retains his human nature now in his exaltation), it is a superb act of condescension on his part.
3. He was born into severe conditions - Christ was not only born into abject poverty, but his birth suffered from the further indignities of obscurity and insult. Bethlehem was little known town, the stable was an undignified place, the manger was, to say the least, crude. Added is the insult of relatives in Bethlehem who did not show compassion on the poor travelers and expecting mother.
4. He was utterly dependent - The sovereign Creator, upon whom all creation depends, was himself made dependent upon Mary & Joseph. He who was used to the service of angels was at the mercy of new parents.
5. He suffered the extremities of infancy - Catholic dogma says that Christ retained the reason of a grown man from infancy. But this is not true. He grew in wisdom & stature. More than that, He suffered from the first hour the new experiences of humanity: hunger, neglect, fatigue, grief, etc.
6. His infancy was filled with accentuated agonies - The conditions surrounding his birth were filled with adversity, adding to his difficulties. He felt the pricks of hay for bedding, endured the pains of an unhospitable manger, and was threatened with death by Herod.
7. He subjected himself to the law - He who was the very Lawgiver, Lord, and Judge put himself under the law. It was not just to live by it as a rule--for he already did this by nature. Rather, he came under the curse of it. He came into this world to fulfill its stipulations for others. In sum, He was born to die.
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