Ordination is a doctrine that needs to be revived if we are going to see the church revived in our day. It is all but neglected because any old slub thinks he can do something for Jesus by becoming a campus parachurch worker or by jumping up in pulpit and "preaching." However, standing in a pulpit does not make one a preacher.
Preaching is an act only of the officially ordained (or licensed) man. In Romans 10:14-15 it says, "How are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, 'How beautiful are the feet of those who preach the good news!'"
The preaching in this passage is done by someone who is officially "sent." The OT quote emphasizes this as it references an official messenger who has been given the special charge to go announce a victory.
Therefore, when a man is ordained, he assumes an office. He becomes God's ambassador with the specific charge of formally declaring God's message, which is the gospel. That is what preaching is: The official declaration of God's Word by the man who is distinctly appointed by God for this solemn affair.
In the ordination service the church publicly testifies that this particular man who they are ordaining has been raised up and equipped by God for that role. Then, as they lay hands on him, they formally recognize that God has invested him with the authority that specifically pertains to this office.
It is not until that has happened that he actually preaches. Anything that happens before that moment is not what is technically known as "preaching." This is why theologians have differentiated between preaching and exhortation. Preaching is what preachers do (that is, ordained men). Everyone else who speaks biblical truth exhorts his brethren (i.e. encourages or instructs).
This is not to say that what a non-ordained person says is not effective or that God cannot use this person to convert people or edify the church. It's just not technically preaching.
Why is it important to consider this? For one, we are required to sit under the preaching of God's word from week to week. Paul tells Timothy to "Preach the Word." As a result, the people to whom he is to preach are to submit themselves to that word. So when we gather together for worship, we are mandated to listen to the officially appointed man declare what God has to say.
What's the big deal? Isn't that what any non-ordained person does? The truth is that there is a large difference. It is one thing to hear a brother speak to us and teach us truth from the Scripture; it is another to hear someone who has the authority of the office preach.
Let me illustrate: Suppose you are driving down the highway and your speed exceeds the set speed limit. The person in the passenger seat can tell you that you are going too fast and need to slow down. That would be a useful exhortation. However, it is quite a different thing to have a police officer pull you over and tell you that you were going too fast. Both said virtually the same thing, but they were vastly different as to their nature and power.
Secondly, understanding this doctrine will help us sift through the scads of men who wish to serve as pastor (funny, I almost said "who wish to play pastor", which is a blog in and of itself!). Men who do not have the skills required to preach ought not to preach. If they cannot speak well, put together a coherent message, or interpret Scripture with any sort of meaningful intelligence, they should not act in the capacity that requires them to do so.
Similarly, men who have not the theological acumen for this work ought to leave well enough alone. Men who are ordained ought to be thoroughly examined as to their knowledge and beliefs. We would not want any old schmo walking off to some foreign country to act as a representative of our country. We want someone who has some intelligence and expertise in his area of work to act in that capacity. Ought then we not to expect the same of those who will serve as God's ambassadors.
Finally, and perhaps most importantly, after worship the congregation should be able to walk away saying, "I heard from God today." The words might have had the intonations of a man, but the message most certainly had the authority and weight of God's very word.
And when a man preaches, that's exactly what happens.
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