The author of Four Against the Arctic, in a philosophical moment, quotes the existentialist Albert Camus' book The Myth of Sisyphus. Camus (I believe it is pronounced Cam-moo) writes,
"There is one truly serious philosophical question, which is that of suicide. To decide that life is not worth living is to answer the fundamental question of philosophy."
I have to admit again that the existentialists have much insight on life. Sadly though, the honest and consistent existentialist does not even have an answer to the question, let alone the right answer.
One thing is for certain though, without a Biblical view of man, man is (as they say) "better off dead." When one takes an "under the sun" approach to life one is left without a distinguished purpose and without a solid basis for dignity. In other words, man has no real reason for living. These words of Camus almost echoes those of Solomon who, after viewing all of life from a Camus-like lens, says, "Meaningless, meaningless, everything is meaningless."
Thankfully Jesus solves the "to be or not to be" question when He says, "I have come that they may have life, and have it to the full." In this passage Jesus underscores the value of humanity. In the background of this passage we hear that man is God's beloved creation. Even in his miserable, sinful state humanity is precious. So precious is man in God's eyes that He would send his Son, in the very form of man, to redeem the men He has designated for it.
The key to life's question is the Life Giver. Life is not to be terminated by one's own hand. Life is to be lived. But not only is life to be lived, it is to be lived with fullness of life. Sure, if life is just about scrapping by, then, yeah, why not pull the trigger? If life is no better than that of a dog's, then why put off the inevitable? But if life possesses meaning and fulfilment, purpose and dignity, then another day is to be had.
Jesus knows that life is really nothing more than an existence without His redemption. Jesus knows that the real end of a man oriented philosophy is ultimately suicide. So he intervenes with the answer to philosophy's most basic question: It is not about whether or not I chose to take my life of live it. It is about whether or not I choose to serve Christ or not.
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